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BERNSTEIN: Chichester Psalms / On the Waterfront

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The introduction (presented in the score as part of movement one) begins gathering energy. Word painting is used in that the dissonant sevenths present in every chord sound like clanging bells, indicating that we are being told to awaken in a deep and profound way. In the first measure, Bernstein also introduces a leitmotif in the soprano and alto parts consisting of a descending perfect fourth, ascending minor seventh, and descending perfect fifth. The motif is also found with the seventh inverted as a descending major second. It conjures up images of tuning the harp and psaltery (especially the use of perfect fourths and fifths). This leitmotif is found elsewhere in the work, including the end of the first movement ("Ki tov Adonai," m. 109–116), the third movement prelude, and in the soprano part of the final a cappella section of movement three ("Hineh mah tov," m.60), with a haunting reintroduction of the material in the harp on unison G's during the "Amen" of m. 64. Chichester Psalms, although a comparatively short work (less than 20 minutes in duration) is one of Bernstein's most popular pieces and provides a good introduction to his writing. It is full of Bernsteinian dramatic contrasts. It utilises his trademark lively, asymmetrical rhythms, often with five or seven beats to the bar; his angular melodies with large, surprising leaps; his placing of accents where least expected; his use of speech rhythm in song. The text is the original Biblical Hebrew, which Bernstein sometimes daringly manipulates to great dramatic effect. The next song is in Yiddish. ' Oif mayn Khas'neh' ('At my wedding') is a surreal and disturbing song about an enigmatic fiddler at a Jewish wedding. The guests do not know what to make of him and the sad old primitive music he plays. Bernstein's setting is raw and dissonant, and a Jewish cantorial passage in the middle of the song seems to sum up the emotion. The passion that inspires love can also be disturbing, even destructive. The song ends with a climactic prayer from the old folk: 'Have mercy!' After the death of his wife, Felicia, in 1978, Bernstein retreated from performance engagements to focus on composing. He worked on various projects, none of which made it to completion, until he received a commission from the Boston Symphony Orchestra in April 1980. Have a look at the text here, as handwritten by Bernstein, courtesy of the Library of Congress, Music Division: Chichester Psalms, p1. (Credit: Library of Congress, Music Division) Chichester Psalms, p2. (Credit: Library of Congress, Music Division) Chichester Psalms, p3. (Credit: Library of Congress, Music Division) Chichester Psalms, p4 (Credit: Library of Congress, Music Division)

He had this goal all his life to bring people together regardless of their religions, origins, generations, and aspirations in life,” Nézet-Séguin said. “Bernstein showed all of us the way many decades ago. And now, all of the world, this is what we’re trying to do in the symphony orchestras, in opera houses, and concert presenters is to break boundaries.” Daniel Oren In the score, Bernstein notes that the soprano and alto parts were written "with boys' voices in mind," and that it is "possible but not preferable" to use women's voices instead. However, he states that the male alto solo "must not be sung by a woman," but either by a boy or a countertenor. [6] This was to reinforce the liturgical meaning of the passage sung, perhaps to suggest that Psalm 23, a "Psalm of David" from the Hebrew Bible, was to be heard as if sung by the boy David himself. [7] The first movement starts with Psalm 108: verse 3, paired with Psalm 100, in its entirety. The second movement features all of the famous Psalm 23, interrupted with Psalm 2: verses 1-4. The third movement, the longest of the three, is based on all of Psalm 131, paired with Psalm 133: verse 1. He makes me lie down in green pastures; He leads me to water in places of repose; He renews my life; He guides me in right paths as befits His name.

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You spread a table for me in full view of my enemies; You anoint my head with oil; my drink is abundant. On the 45th anniversary of this historic concert, we’re delving into the music — and memories of Chichester Psalms. Boosey & Hawkes Composers, Classical Music and Jazz Repertoire". www.boosey.com . Retrieved April 24, 2019. Susan Lewis: Why The Unusual Chichester Psalms is Quintessential Leonard Bernstein wrti.org May 25, 2018

Chichester Psalms is tuneful, tonal and contemporary, featuring modal melodies and unusual meters. Through its use of motivic repetition, there is the sense of a hallowed rite. From the time of its sold-out world premiere at Philharmonic Hall on July 15, 1965 conducted by the composer himself, it was apparent that Bernstein had created a magically unique blend of Biblical Hebrew verse and Christian choral tradition; a musical depiction of the composer’s hope for brotherhood and peace. This event was preceded by a history of English curiosity about Jews and Judaism dating to the Puritan era of the Commonwealth and Protectorate in the 17th century, with some antecedents in much earlier ecclesiastical scholarship—although motivations were neither always completely benign nor unalloyed. More recently—despite alternating and ambivalent attitudes toward Jews that could range from outright anti-Semitism to, in some assessments, a curiously English brand of philosemitism—ancient and medieval Judaic history in particular appears to have ignited episodes of interest among some 19th-century English intellectual, literary, artistic, and even religious circles. Much of that interest could be viewed in relation to less than benevolent agendas. Still, on at least some levels, it could also transcend geopolitical or evangelical considerations. How nice, that the great maestro Bernstein chose a young Daniel Oren as the [boy soprano] soloist of Chichester Psalms, one of his masterpieces among his own compositions. As soon as Maestro Bernstein heard Oren singing only two notes, he said: “It’s him I was looking for.”Chichester Psalms significantly features the harp; the full orchestral version requires two intricate harp parts. Bernstein completed the harp parts before composing the accompanying orchestral and choral parts, thus granting the harpists a pivotal role in realizing the music. In rehearsals, he is noted to have requested that the harpists play through the piece before the rest of the orchestra to emphasize the importance of the harps' role.

The short 'Prelude' typifies an inner calm surrounded by external storms. The piano music is discordant and impetuous, but is calmly interrupted by the couple singing 'I love you. It's easy to say it and so easy to mean it too.' The piano seems to disagree, but the couple are off on an exploration of what 'I love you' means for them, how they can hold onto that in a turbulent world and where it might lead them. In his initial correspondence with Bernstein, Dr. Hussey suggested a setting of Psalm 2. But Bernstein then proposed a “suite of Psalms, or selected verses from Psalms,” with the tentative title Psalms of Youth—in view of his conception of the music as “very forthright, songful, rhythmic, and youthful.” He subsequently abandoned that title in favor of the present one. As he commented in a letter to Dr. Hussey, the music turned out to be far more difficult to perform than the word “youth” might suggest—notwithstanding the fact that it requires a professional caliber boy or children’s choir. Bernstein made his own selection from the psalms, and decided to retain the original Hebrew for an ecumenical message, focused on the "brotherhood of Man". [5] Introduction [ edit ] Why do nations assemble, and peoples plot vain things; kings of the earth take their stand, and regents intrigue together against the Lord and against His anointed? By combining the Hebrew with Christian choral tradition, Bernstein was implicitly issuing a plea for peace in Israel during a turbulent time in the young country’s history.

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On 24 November 2018, as the finale of the Bernstein in Chichester celebrations to mark the centenary of Bernstein's birth, the choirs of Chichester Cathedral, Winchester Cathedral and Salisbury Cathedral again joined forces to sing Chichester Psalms in Chichester Cathedral. They were accompanied by the Bournemouth Symphony Orchestra conducted by Marin Alsop, a former pupil of Bernstein. [4] The treble solo was sung by the Chichester Head Chorister, Jago Brazier. Alexander Bernstein, Bernstein's son, was in the audience, as he had been in 1965. [4] Text and music [ edit ] When it came time to sing it in front of the Maestro in rehearsal for the first time, I was petrified and could barely squeak out my part. He was very encouraging, even for the short time I sang. At a break, I was bold enough to ask to speak with him about the solo. He was kindness and patience itself, giving me a mini-coaching on each note of my little snippet. This whole experience was just icing on the cake of the already mountaintop experience of singing under his baton for this amazing concert. Pope Paul VI: After Hearing Chichester Psalms at the Vatican, 1973

a b Fishbein, Joshua Henry (2014). "Leonard Bernstein's Chichester Psalms / An Analysis and Companion Piece". escholarship.org . Retrieved October 15, 2018. The Cathedral of Chichester, in Sussex, England, after which Bernstein titled this work, is the seat of a cherished sacred music legacy that dates to the tenure of its honored organist and composer, Thomas Weelkes (ca. 1575–1623), one of the leading avatars of the early-17th-century English madrigal genre and a pioneer in the development of Anglican Church music in its formative period. Each year since 1960 the Cathedral of Chichester has collaborated with its neighboring cathedrals in Winchester and Salisbury in the production of a summer music festival, though the tradition of the annual meeting of the Cathedral Choirs actually dates to 1904.

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In addition to its recurrent renditions simply as a choral work on its own purely artistic merits, Chichester Psalms is often programmed with the explicit aim of illustrating a nexus between Christian and Judaic liturgical traditions that flows from their common reliance on the biblical Book of Psalms. From the earliest days of the Christian Church, the Psalms played a central role in the formation and development of its liturgies; and ancient psalmody (the logogenic, formulaic manner of intoning the Psalms, as well as other similar texts), which had become an established and formalized part of the Levitical Temple ritual in Jerusalem, figured prominently in the musical development of the early Church and its chant traditions—albeit probably indirectly through transmission via synagogues in surrounding Near Eastern communities. In medieval Christianity, apart from basic elements of the Creation story in Genesis, the Book of Psalms was the most familiar part of the Hebrew Bible. Illuminated manuscripts of that era (Psalters, Bibles, breviaries, and Books of Hours) frequently included accompanying illustrations relating to Psalms and Psalm-singing—for example, King David, who is reputed by legend and tradition to have composed many of the Psalms, playing on various musical instruments. The Book of Psalms was also among the first biblical books to be translated into vernacular languages in Europe and England (an Anglo-Saxon version appeared as early as the 8th century). From the early 16th century on, the Book of Psalms engendered many important English literary and creative adaptations and translations, including metrical versions that remain in use. Chichester Psalms is an extended choral composition in three movements by Leonard Bernstein for boy treble or countertenor, choir and orchestra. The text was arranged by the composer from the Book of Psalms in the original Hebrew. Part 1 uses Psalms 100 and 108, Part 2 uses 2 and 23, and Part 3 uses 131 and 133. [1] Bernstein scored the work for a reduced orchestra, but also made a version for an even smaller ensemble of organ, one harp, and percussion. Bernstein composed Chichester Psalms amid a busy schedule, completing his first work since the Third Symphony, Kaddish, in 1963, written in memory of President Kennedy. Both pieces combine choruses singing Hebrew text, with orchestral forces, but where Kaddish is a statement of profound anguish and despair, Chichester Psalms is hopeful and life-affirming. Chichester Psalms juxtaposes vocal part writing most commonly associated with Church music (including homophony and imitation), with the Judaic liturgical tradition.

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