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Time To Dance

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But at the family meeting where they plan to tell their children, Nicole shares a surprise of her own: she's getting married. How can they spoil her joy with their announcement? They can pretend a little longer—until after the wedding. For me, creating music is a lengthy and arduous process; I have to find ways of keeping myself amused in the long lonely hours. This might be by setting myself a particularly knotty technical challenge – concealing an intricate canon below the surface of the music, for example, or hiding occasional musical puns within the texture. Mention of ‘the seasons’ is almost guaranteed to bring The descriptions - though at their best in doing so - don’t always cover the sex and love between the couple but also incorporate the narrator’s (and I presume Bragg’s) love of the Lake District. Disconnected from God both John and Abby choose not to listen to The Voice in their heart, constantly dismissing it or telling God that ‘no way’ the other person can still love them. Not letting go and letting GOD!

Composer Alec Roth may be UK-based and of Irish/German descent, but it’s America that provides the musical heritage for his 2012 cantata A Time to Dance, recorded here for the first time by Ex Cathedra. The music is richly melodic, twitching with rhythmic energy, with wide harmonic vistas conjured up by even more widely spaced modal harmonies; Copland lies on the horizon of so much of its vibrant directness, shaded by the occasional bluesy nod to Gershwin and even Sondheim. Well, it’s clear that the years I spent in the study and practice of Javanese gamelan music have been a huge influence. What interests me is adapting the deeper structures and compositional principles of gamelan music to Western resources. Steve Reich put it quite neatly: "one can study the rhythmic structure of non-Western music and let that study lead where it will, while continuing to use the instruments, scales and any other sounds one has grown up with". One of the most formative things I grew up with was singing, so I feel very much at home composing vocal/choral music. But when I come to work in a new medium, I take time to study with a master in that form. So when I was commissioned to compose a string quartet, for example, I spent a lot of time listening to Haydn. A Time to Dance is my first attempt at a cantata. I’m keen to do more, and so I’m now spending a lot of time listening to Bach. Here young Nelson is in the first year of secondary school - or would be if he turned up. Much of the time he is skiving, a continuation it seems of his primary school avoidance where his mother almost went to court over his absences. The story doesn't make much of this avoidance, but we can glean from it that Nelson is a solitary child with poor sight, who has to wear a patch to protect his eyes. MacLaverty doesn't tell us the disease but we can work it for ourselves based on the name of the patches he has to wear: Opticludes which are worn when people have amblyopia, weak vision in one eye, or basically a squint. If Oedipus blinds himself late in life realising that he has slept with his mother and killed his father, Nelson has poor eyesight early in life but, in a way, this is Oedipus Rex retold. Occasionally I’d find something which hit both nails on the head – Marlowe’s “In summer’s heat and mid-time of the day”, for example. But the key question for any text is will it set well to music? My way of discovering this is to take the words for a walk, speaking them out loud, internalising their inherent musical qualities and discovering whether they move me, and how they make me move. Performers often have to be reminded –particularly when performing Baroque works – that the style is ultimately rooted in dance music. Which of course it is! And your music – both A Time To Dance, but also the similarly light-footed Hatfield Service – clearly pays homage to this tradition. Is this something you try to involve in all the music you write?This book took me on a journey with two people who lost their connection with one another. Who not matter what - they could not see the love they possessed for each other, who thought that LOVE could end. And that this was their END, divorce being the only option left. When people in Marion think of the perfect couple, John and Abby Reynolds automatically sprang to mind. After twenty-two years of marriage, everyone who knows them laud their idyllic relationship. But John and Abby have a secret – they can no longer stand each other. And when they bring their children together to break the news, their daughter shares news of her own – she’s getting married. Reluctantly, John and Abby decide to keep their problems to themselves so as not to ruin their child’s special moment. Gill's Exposition of the Entire BibleA time to weep, and a time to laugh,.... There is a time for these things, as it goes ill or well with persons, as to their health, estate, or friends; and as it goes ill or well with kingdoms and states. The Jews wept when they were in Babylon, and their mouths were filled with laughter when their captivity was returned, Psalm 137:1; and as it goes ill or well with the church of Christ, when there are corruptions in doctrine and worship, a neglect of ordinances, declensions in faith and practice, few instances of conversion, and there are divisions and contentions, it is a time for the mourners in Zion to weep but when God creates Jerusalem a rejoicing, and her people a joy, or makes her an eternal excellency, and the praise of the whole earth, then it is a time to rejoice and be glad, Isaiah 61:3; and as it is, with believers, when Christ is withdrawn from them, it is a time to lament, but, when the bridegroom is with them, it is a time of joy; when it is a night of darkness and desertion, weeping endures, but when the morning comes, the day breaks, and the sun of righteousness arises, joy comes with it, Matthew 9:15 John 16:19. Now in the present state is the saints' weeping time; in the time to come they will laugh, or be filled with joy unspeakable and full of glory, Luke 6:21; I found it one of the most emotional and compelling dramas I have ever seen and I still remember it fondly & vividly today, some 18 years after being shown on TV. Musically this is a gloriously eclectic piece, with milonga-inspired movements sitting along Philip-Glass-esque polyrhythms, all set within the mould of Baroque-derived instrumentation. What would you say are the most significant influences on your compositional style?

So why 3 stars? The story gripped me and I couldn't put it down. I appreciate that kind of writing in fiction.

The story is one of love, lust, jealousy, frustration, mixed loyalties, obsession, misunderstandings & the issues & problems that are present in a relationship where there is a large age & class gap, though common ground is found in this instance. But questions begin to haunt them as the date draws nearer. What happened to the love and commitment that held them together for so long? Is it still there somewhere under all the pain and misunderstanding? And is it still possible, alone in the moonlight on an old wooden pier, to once more find . . . a time to dance?

One of the things I most enjoy about performances at Shakespeare’s Globe on London’s Bankside is that when the play is over, the actors and musicians cap it with a celebratory after-dance or ‘jig’ in the Shakespearean tradition—a wonderful way of bringing performers and audience together in a communal letting-down-of-the-hair. After spending fifty minutes singing about dance, I thought it would be fun to have my singers lay down their music scores (I ensure they have to do this by giving them some hand-clapping to do), and actually dance. My After-dance sets words by Shakespeare’s contemporary John Davies, in which the very creation of the world itself is accomplished through dance (and, of course music).People who enjoy reading religious books would enjoy this novel, as it explores ones’ own sense of religion, making the reader question oneself about how they had treated their religion. Also, people who enjoy romance novels would enjoy this book. Instead of it being a book about two people falling in love, it’s about two people having to learn how to fall in love again to make a good example for their family. People who enjoy reading a long, slightly more challenging read would also enjoy this book because it makes a person question their own morals on multiple levels. Generally anyone who enjoys a good book that challenges their mind would thoroughly enjoy this book. A strong quartet of soloists move through the seasons: Grace Davidson is bright, spring soprano, Samuel Boden sensuous, Brittenish summer; Matthew Venner’s countertenor is autumn and bass Greg Skidmore completes the year as winter. All come together with the massed forces of Ex Cathedra (on typically fine form) for a stately Globe-style jig, bringing this immensely attractive cycle to its exuberant close.

Alec Roth writes… “ A Time to Dance was first performed in Sherborne Abbey on 9 June 2012 by Ex Cathedra, conducted by Jeffrey Skidmore. The work was commissioned to mark the fiftieth anniversary of the Summer Music Society of Dorset, founded by its President and Artistic Director, Dione Digby, in 1963. The brief was to provide a large-scale, celebratory work, reflecting the passage of time and fifty years of music-making. The seed that set my creative juices flowing was the text which Lady Digby suggested as a possible starting point—the well-known passage from Ecclesiastes which I have used for the opening Processional. This lovely, profoundly human text provided the four key themes which permeate the whole work: times; seasons; love; dance..” The description and being in the mind of the main character was certainly convincing. This was less true of two female characters: his lover and his wife. To enjoy a fully-rounded character a reader expects grey and possibly dark grey aspects. Both these women were above criticism. The lover, Bernadette, becomes a very active, uninhibited, monogamous and amorous lover; not what you might expect of a teenage rape victim without the same relentlessly investigative treatment as the protagonist receives. Her moral development is totally out of kilter with her upbringing. Angela, the wife, is a sadly perfect person. profit has the worker from that in which he labors? 10I have seen the God-given task with which the sons of men are to be occupied. 11He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.The subject matter at first seems a little risqué – a 54 year old married man falls for a girl 36 years his senior. Now, this could have gone any way really – it could easily have come across perverse or sordid, but it is all credit to the writing that it is in fact is a masterpiece of the emotions. from the book: "They are the perfect couple-envied by their friends, cherished by their children, admired by their peers. But John and Abby Reynolds know they are pretending to be happy. In fact, they're waiting for the right time to tell the kids they're going to divorce. But at the family meeting where they plan toe tell their children, Nicole shares a surprise of her own; she's getting married. How can they spoil her joy with their announcement? They can pretend a little longer - until after the wedding. But questions begin to haunt them as the date draws nearer. What happened to the love and commitment that held them together for so long? Is it still there somewhere under all the pain and misunderstanding? And is it still possible, alone in the moonlight on an old wooden pier, to once more find..a time to dance? " And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law… Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh…

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