Then I was Guided

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Some examples of the interpolation of traditions containing realities which expose 'Umar b. al-Khattab I still remember how my father took me for the first time to the local mosque where al-Tarawih prayers were performed during the month of Ramadan. I was then ten years old. He introduced me to the men who could not hide their astonishment. I was eighteen years of age when the Tunisian national society of Scouts agreed to send me as one of six Tunisian representatives to the first conference for Islamic and Arab scouts which took place in Mecca. I was the youngest member of the mission, and certainly the least educated, for there were with me two headmasters, a teacher from the capital, a journalist and a fifth whose job I did not know, although I later realized that he was a relative of the then minister for education. This is evidence that “people are on the religion of their kings” that if the kings believe, people believe, if they disbelieve, people disbelieve, and if they become polytheists, people become polytheists too. Brother, which books should I read? Is it not you who told me that the books of Ahmed Amin are not the authoritative books on the Shi’a, in the meantime the Shi’a's hooks are not the authoritative books on us and we do not rely on them. Do you not see that the Christians' hooks which they refer to, state that Jesus said, "I am the son of Allah" while the Glorious Qur'an, which says the absolute truth, quotes Jesus saying

After having finished with this part, the first man on the right hand side of the Shaykh reads what he can from the Qur'an, and when he says "And Allah said that truthfully" the Shaykh reads the beginning of another piece of poetry and the whole congregation recites it after him, each person then reading a Qur'anic verse. Shortly after that the men start leaning gently to the left and to the right, moving with the rhythms of the chants until the Shaykh stands up, and with him the entire congregation, forming a circle with him at the centre. A mind which compares words and sayings, and has the ability to distinguish between the logical and the not so logical, and between the strong and the feeble. Allah, the Most High, said,I knew previously that the tutor had arranged for me to perform al-Ishfa 1 prayers for two or three nights. It was customary for me to pray behind the man with some local children, and wait for the Imam to arrive at the second part of the Qur'an, i.e. Surat Meriam. My father made sure that we learnt the Qur'an at the Qur'anic school as well as at home through private lessons given to us by a blind man, who was related to us and who could recite the Qur'an by heart. Due to the fact that I learnt to recite the Qur'an at an early age, the tutor tried to show his good influence on me by teaching me the kneeling points in the recital. He tested me repeatedly to make sure that I had understood his instructions. The Correct Prophetic Traditions Which Indicate the Fact that it is Compulsory to Follow the Ahl al Bayt 177 The Correct Prophetic Traditions Which Indicate the Fact that it is Compulsory to Follow the Ahl al Bayt They do have a seperate list for Arabic titles. Please call them up for the latest list available. The above list is however 6 months old. Who could say better things than he who called for Allah and did good deeds and said that he was one of the Muslims, may the Lord's blessings, peace and greetings be upon the Messenger who brought mercy unto the people, supporter of all the Oppressed and the weak, savior of all mankind from the darkness of ignorance, he who will guide them to the enlightened path of the faithful and the good.

I was very grateful for the books which I organized and kept in a special place, which called the library. I rested for a few days, and received the time-table for the new academic year, and found out that I had to work for three consecutive days, and that for the rest of the week I was off-duty. All the commentators, Shi’a and Sunnis, agreed that the Companions of the Prophet, about whom the above Qur'anic verse was revealed, cared to see the Prophet and said, "O Messenger of Allah we know how to salute you, but we do not know how to pray on you." Those who listen to the saying and follow the best of it, those are guided by and they are the mindful.”

A Meeting on Board the Ship

It was the wish of my mother to see me married before she passed away, for she had seen the weddings of all my half-brothers and Allah gave her what she wished and I got married to a young lady that I had never met before. My mother died after having been present at the birth of my first and second child, and she was preceded by my father who had died two years before her. Prior to his death he did the pilgrimage to Mecca, and two years later before his death, he turned to Allah in repentance. Shi’ite Reference: Usul Al-Kafi, Arabic-English Version, Part 1, Pp 31-49, Tradition #12 - Love of a Friend (Part 8)

As I had committed myself to accept what had been agreed on by all parties, I found myself resigned and perplexed. What could I say? What excuse could I find for those Companions who had spent nearly twenty years with the Messenger of Allah, from the start of the Mission to the day of al-Hudaibiyah, and had seen all the miracles and enlightenment of the Prophethood? Furthermore the Qur'an was teaching them day and night how they should behave in the presence of the Messenger, and how they should talk to him, to the extent that Allah had threatened to ruin their deeds if they raised their voices above his voice. And if it were from any other than Allah, they would have found in it many a discrepancy.” (Holy Qur'an 4:82). Abu Bakr prevents the writing of the Prophet's sunna as did 'Umar b. al-Khattab and 'Uthman b. 'Affan after himHe whose start is burning, his end will be shining." The audience took that as a graceful sign from the Shaykh, which would guarantee my shining end, and congratulated me for that. However the Shaykh was clever and very experienced, so he did not let me continue with my irritable incursion and told us the following story: It is worth noting here that these meetings held by the Shaykh are spiritual ones, and usually start with the Shaykh reciting and chanting some verses from the Qur'an. After that he reads a few poetic verses followed by chants and "dhikrs" by the men, and these chants are mainly centered on asceticism, piety and the renunciation of this life and the eagerness to seek the life hereafter.