Skins

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Over the years, Watson has insisted that he doesn’t feel sentimentally attached to his photographs, but if his work isn’t close to his heart then perhaps it’s simply too close for comfort. “I literally had no involvement in the editing [of the new book], because it’s so personal,” he clarifies. “And if someone pissed me off at 16, they’re not going in my book. I know it’s petty. So that’s why I don’t edit stuff. Because other people see things that I’ll never see.” Instead, his friend Rini Giannaki took on the hefty task of editing the book, which features images that had been carefully archived over the years by his father. GW: No I don’t, because there is no Top of the Pops – eight to 80-year-olds saw Boy George. When you went to school the next day, your mum was talking about him and your classmates were talking about him too. It was the same with Madness. Now you’ve got to go on YouTube and search for stuff. There is no uniform and they’re just shoving shit down our throats. It’s all about the music but we’ve got no congruence. It’s all got to die, they’ve taken over, and they market us stuff we don’t like and don’t want. In England, there were two waves of the skinhead cult. From its inception, the skinhead subculture was largely based around music. The first group appeared in the late 1960s as an offshoot of the mod subculture and largely died out by 1972.

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Gavin Watson’s cult documentary photo book Skins chronicles the radical and inclusive spirit which originally animated the emerging skinhead culture of 70s Britain.” — DazedBy the time Gavin Watson had left school at the age of 16, he had already amassed more than 10,000 photographs of his friends, taken at a council estate in High Wycombe, during the time the second generation of British skinheads were coming of age in the late 1970s and early 80s. GW: I’ve only just started to own that, it’s taken me until nearly turning 60 to actually own that I did that. I spent most of my life making excuses and saying, “Oh anyone could have done it.” It’s only recently I’ve been able to own it, I’ve done the most incredible things to avoid what I’ve done. EJ: That’s amazing. I want to touch on music again briefly because it’s such an integral part of your work… While there is little doubt that North Americans, especially Canadians as part of the British Commonwealth, were exposed to skinhead subculture in the late 1960s and during the initial resurgence of this movement in 1978, it did not take hold as a youth cult in the United States until the arrival of punk. EJ: I wanted to ask you about one image in particular called Skinny Jim because it’s become one of your most iconic photographs, what was the story behind it?

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Skins by Gavin Watson has been argued as being ‘the single most important record’ of 1970s skinhead culture in Britain, who have possibly been one of the most reviled yet misunderstood of the nation’s youth subcultures.” — Daily Mail I didn’t want to be a rebel; I wanted to be normal. I was a shy, sensitive child that wanted to be an artist, but I just felt I didn’t have much of a choice in the environment I was growing up in, which was extremely violent. I didn’t want the pictures to show that. I never photographed any fighting or the grief that poverty brings. I didn’t want to photograph the abuse and the violence. It was part of my everyday life. Why would you expose your friends’ darkest secrets? Skinsby Gavin Watson is arguably the single most important record of ’70s skinhead culture in Britain. Rightly celebrated as a true classic of photobook publishing, the book is now reissued in a high-quality new edition under close supervision from the photographer. During the early 1980s, political affiliations grew in significance and split the subculture, distancing the far right and left-wing strands, although many skinheads described themselves as apolitical.

Early northern soul fashion included strong elements of classic Mod style, including button-down Ben Sherman shirts, blazers with centre vents and an unusual numbers of buttons, and brogue shoes. Later northern soul dancers began wearing lighter, loose fitting clothes for easier movement on the dance floor. This included high waisted baggy Oxford trousers and sports vests with leather-soled shoes. EJ: Skins has become a cultural artefact in its own right, at the time did you ever feel as if you were in the midst of capturing history? The growth of the right-wing National Front and its recruitment of youth merely increased the amount of conflict present in the skinhead subculture. Punk shows and Ska shows were marred by skinhead violence. Even American newspapers covered the race riots that exploded in London in 1981.